Wednesday, December 3, 2014

Part 3 Joy though Obedience

“ Transformed by Joy”
A study of the Biblical Book of Philippians

We began our journey into Philippians by looking at the story in Acts of how the church in Philippi had been founded by Paul. We then reflected on Paul’s later circumstances, as a prisoner in Rome writing to a church whose love for each other and for him brought to him a great sense of joy.

Paul instructs his readers to find joy through their endeavor to live truly Christ-like lives. He offers them the bold statement, “For me to live is Christ, to die is gain’.  Whilst heaven may indeed be something to look forward to he states the more pressing need was that the work of the Kingdom move forward.

He invites the Philippians to find joy through ‘living lives worthy of the gospel” What did that mean? We concluded last time on an ‘If’ verse and I gave you the ‘Authorized Adrian Translation’ of the first verses of Chapter 2. “If this discipleship journey we are on together has blessed you in any way, if love has made a difference to your life, if being a part of your church community has been in any way positive… then make my day by taking it further, going deeper, sharing and caring like you have never done before.”

And so on to verses 3 through 5.

Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others.
Let the same mind be in you that was in Christ Jesus:-
(3-5)

Paul insists that for joy to be truly experienced it must be found within the context of a community of faith. And in order for that community to flourish so that joy can be known, there must be a commitment to looking out for each others needs and interests.  There was no room for those who wanted to ‘push their way towards the front’ or ‘sweet-talk their way to the top’ (as the Message bible transliterates).

Paul urges them to regard ‘each other as better than themselves’. Such an exhortation is not meant to foster false modesty, or create low self-esteem, but to encourage a grateful and graceful recognition of the rights and achievements of others in the community.

 Humility was a virtue not often expressed in Greek culture any more than it is in our own. Humility can be portrayed as the sneaky, whining variety epitomized in Charles Dicken’s character of Uriah Heap (from David Copperfield), who wrings his hands and says ‘Very humble, very humble sir…” The kind of humility Paul has in mind is rather that which shone so lovingly through the ministry of Jesus.

Our 5th verse invites us to think of ourselves the way Jesus thought of Himself. We move into a section, often called the ‘Philippian Hymn’, which speaks about the true humility and eventual exaltation of Christ. Before we actually look at this passage, which some commentators describe as one of the most significant in the whole New Testament, a bit of background to these verses may be helpful.

Although it is described as a ‘hymn’ translators are not in agreement as to how it actually should be translated. Some versions of the English Bible line it out, as though it were a poem. But others point out that, if it were a poem, it does not follow the usual structure of other Greek poems.

Some suggest it was a poem that Paul added lines to. Others that it was a liturgical item, as though it were part of an ancient church bulletin. A few suggest Paul may have been the author, but others point out that it contains vocabulary that Paul does not use elsewhere in his writings.

The verses are theologically significant because they present the idea that Jesus came from God and returned to God having completed His mission here on earth in obedience to the Father’s will.  Some commentators have suggested that such understanding only came later in Christianity, but if Paul (who writes around AD 60-62) was quoting earlier sources, then it appears such teaching had been around a lot earlier.

I’m sure most of you will not lose any sleep over such debates, so for the purpose of our study, I’m treating the hymn as a liturgical poem. But firstly let us read it in the Scripture –

Phillipians 2:6-11

“ who though he existed in the form of God did not regard equality with God as something to be grasped, but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature. He humbled himself, by becoming obedient to the point of death– even death on a cross! As a result God exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow– in heaven and on earth and under the earth– and every tongue confess that Jesus Christ is Lord to the glory of God the Father.” (Phi2:6-11NET)

I offer you the following structure. Not because it is more grammatically correct  or in any way a better translation, but simply… as a structure… we can use for our study!

Philippian Hymn

Though He was in the form of God,
He did not regard equality with God as something to be exploited,
But emptied Himself,
Taking the form of a slave.

Being born in human likeness,
And being found in human form,
He humbled himself and became obedient to the point of death;
Even death on a cross.

Therefore God highly exalted Him
And gave Him the name that is above all names,
That at the name of Jesus every knee should bow,
In heaven and on earth
And under the earth,

And every tongue confess…
‘Jesus Christ is Lord’
To the glory of God the Father!


(Adapted from New Revised Standard translation)

Let us recall also the theme we are taking for our study of Philippians, namely being ‘Transformed by Joy’ and the theme of this particular session, ‘Joy through obedience’. This hymn speaks of death, suffering and the Cross, not in any way descriptive of joyful events, but frames them in the larger picture of the glory and exaltation of Jesus and His willingness to give His life in service.

First Stanza:   
Though He was in the form of God,
He did not regard equality with God as something to be exploited,
But emptied Himself,
Taking the form of a slave.

This theology in this passage echoes that of passages such as the opening section of Johns Gospel and the Book of Hebrews which present Jesus as the eternal one, present with God at the beginning and through whom all things came into being.

John1:1-3 - ‘In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and without Him not one thing came into being.’ (NRS)

Hebrews1:1-3- ‘Long ago God spoke to our ancestors in many and various ways by the prophets, 2 but in these last days he has spoken to us by a Son, whom He appointed heir of all things, through whom He also created the worlds. 3 He is the reflection of God's glory and the exact imprint of God's very being, and He sustains all things by His powerful word.’ (NRS)

The notion that creation involved more than one ‘agent’ is an ancient one. Genesis 1:2 speaks of the ‘Spirit of God’ hovering over the waters, whilst Genesis 3: 22 pictures God declaring "Behold, the man has become like one of Us…” (plural). Whilst it is not the best practice to pull scriptures out of their original context, the idea of God as being a unity that was more than a ‘ONE’ had been around long before Paul wrote his letters.

Our hymn begins by picturing Jesus as being in the form of God and having equality with God. We then have this idea of Jesus letting go of all that privilege in order to declare solidarity with humanity. As the Message Bible reads:- “When the time came, He set aside the privileges of deity and took on the status of a slave, became human!

The Greek term for this ‘self-emptying’ is ‘Kenosis’. The voluntary setting aside of all privilege. There is a hymn that says; “Thou who wast rich beyond all measure, All for our sakes becamest poor”.  Such is the idea in this first stanza.

Notice that the humanity that Jesus takes upon Himself is of the humblest and lowest kind. He comes as a slave (or as different translations have it a ‘bond-servant, or ‘servant of no reputation’).  There is no mention of working for payment or reward. He comes to us with the motivation of love as an act of  grace.

Second Stanza: 
Being born in human likeness,
And being found in human form,
He humbled Himself and became obedient to the point of death;
Even death on a cross.   


Two of the great celebrations of the Christian year are Christmas and Easter. We find them both in this short passage. The idea of Christ being born in human form, as a baby in the manger, is re-enacted in nativity plays around the world on an annual basis.

The events of Christ’s humiliation that lead up to His crucifixion are ones we focus upon every Easter season. Time after time in the gospel narratives we hear Jesus saying He must do His Father’s will.  His whole life is an act of obedience. That obedience is not only His duty but also His joy. The life of Jesus is defined by joyful service!

Third Stanza:    
Therefore God highly exalted Him
And gave Him the name that is above all names,
That at the name of Jesus every knee should bow,
In heaven and on earth
And under the earth


The other side of the Easter narrative is of course the Resurrection and Ascension of Jesus. The very last Sunday in the Christian year is “Christ the King Sunday” (or the more political correct ‘Rule of Christ Sunday’ which for myself really doesn’t capture that ‘every knee shall bow’ idea quite so well!)

Our first stanza referenced Genesis, but now we are in the imagery of the last book of the Bible, Revelation, which is full of images of the victory of Christ and the worship that is due to His name. Not only does this brief hymn take us through all the seasons of the Christian calendar, but also through all the books of Scripture.

Fourth Stanza 
And every tongue confess…
‘Jesus Christ is Lord’
To the glory of God the Father!

The earliest Christian confession of faith was simple. ‘Jesus Christ is Lord’. The hymn concludes by picturing a day when all, in Judea, in Rome, and even in the wild untamed world beyond the empires boundaries, would share in that confession and all that it implies.  And all of this to the glory of God!

The importance of these few verses should not be underestimated. If it indeed pre-dates Paul and was part of the earliest churches liturgy and theology then it gives us a unique glimpse into what the earliest Christians thought was important and some of the beliefs that became established in the early church.

Some critics of Christianity suggest that our modern version of faith has more to do with Paul than it has to do with the gospels, and suggest that Paul shows little knowledge of the actual life of Jesus and the theology of the gospel narratives. This hymn, about the obedient life of Jesus Christ, who was born among us, died for us and was raised for us, and who will ultimately reign victorious, would strongly suggest otherwise.

 If it were written by Paul, then he knew more than his critics admit, if it was a whole lot earlier than Paul, then the early church was a whole lot more developed than they are prepared to acknowledge!

But how does Paul follow up on this hymn. Our next passage; verses 12-15.

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling;
for it is God who is at work in you, enabling you both to will and to work for his good pleasure. Do all things without murmuring and arguing, so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world.


Paul is telling them, that just as they had always followed his example of following Jesus Christ (something that we saw in the first chapter gave him great joy when he was far from them stuck in a Roman jail) so, whether he would be able to be with them or not, they were to recall the example of servanthood Christ set before them and was calling for them to embrace.

Work out your own salvation with fear and trembling’ is an injunction that they treat their personal discipleship with the utmost awe and with serious intent. This was their most vital task. This is why Jesus went through all that He did. That their lives may change. That they would allow God, through the Holy Spirit to carry on renewing them and reshaping the life that they shared together.

He warns them of the sorts of things that could so quickly destroy communities of faith. Murmuring. Arguing. Complaining. Maybe Paul has in mind the journeys of the people of Israel in the desert following their Exodus from Egypt.  Whatever Moses did, however God acted it was invariably followed by murmuring and complaints and grumbles. And it nearly destroyed them. It happened then. It happens now. Paul says; “Don’t let it happen to you”. Or as I heard it said on the Andy Griffiths’ show “Nip it in the bud”!

The ways of the world were something they were called to rise above.  They were supposed to be different. They were called to be light, not add to the darkness. They were to ‘shine like stars’.  And if they couldn’t do it for their own sake, then maybe they could do it for the sake of their community or even for Paul!  Actually, he was counting on them, as our next passage reveals. (16-18)

It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you-- and in the same way you also must be glad and rejoice with me.


Now remember Paul’s life is on the line! Whilst he earnestly hoped to be released and the treatment he was receiving in jail was a whole lot better than it could have been, the wind could change any time. When he said “To live is Christ, to die is gain’ he spoke as a man who’s life could be over in a moment. 

The image he uses of his life ‘being poured out as a libation over the sacrifice’ is  deeply sacramental. If his life, like the life of His Lord, is to be broken like the bread at the table, if his life, like the blood of Christ, is to be poured out like communion wine, then they needed to know that such was something he was prepared to face, because they made it all worth while! The faith he had seen birthed in them gave him hope and courage and most of all … deep joy.

Using an image from the Roman games he talks about not ‘running the race in vain”. If you have ever watched a football game and seen the player run 96 yards down the field to score a touch down, not knowing that the ref has thrown a yellow flag, then you know what ‘running in vain’ means! Paul encourages them to hold onto what they believe, to continue to allow the love of Jesus Christ to remake their lives, individually and together as a community.

And their ultimate example is not to be Paul, but Jesus Christ, the Jesus of the Philippian hymn. The One who gave up all privilege so that they may know themselves children of God. The One who was obedient, obedient even unto death, the death of the cross. The One whom God raised to glory and before whom every knee would one day bow and every tongue one day confess as the true Lord of life. 

If their lives, and our lives, are to be transformed, then such requires willful obedience to the example of Jesus Christ.  Notice the words ‘joy’ or ‘joyful’ appear 4 times in verses 17 and 18.  Obedience is not seen as a burdensome duty but the essence of Christian faith.  It is, after all an obedience based upon love.

To perform an action because one has to do so, out of duty, or expecting payment, is one thing. But to take on a task, out of love for somebody, is a whole different ball game. The first can be hard going, and even create resentment. The second way, the better way of love, whilst it may be hard, also breeds joy.

This time we talked about “Joy through Obedience”.
Next time we’ll look at “Joy through Faithfulness”.

Wednesday, November 19, 2014

Part 2 Joy through Endeavor

 A study of the Biblical Book of Philippians
Part 2 –Joy through Endeavor
Chapter 1: 12 - Chapter 2:2

In our previous study we were introduced to the church in Philippi and explored the story of its founding by Paul that we are given in the Book of Acts, before taking a look at some of the initial verses of the letter. We saw how Paul rejoiced in the way that the Philippian Church had blossomed and was delighted that the work was still going on. He was also thankful for the way the church there continued to show their love and support for him.  We titled our first session ‘Joy through participation.’

In this second section, which I’m calling ‘Joy through Endeavor’ we’ll see how Paul encourages the Christians in Philippi to enter into the struggle for the faith with him. In doing so he suggests that they would find their discipleship deepened and lives enriched.  He invites them to consider his own struggles as evidence that God could work out God’s purposes in the most unlikely ways.

He begins by addressing some of their concerns. He knows, because of the joy he shared with them in their participation in the gospel, that they are worried about his situation in prison.  How could that be part of God’s plan? It’s almost bringing us to that age-old question, “Why do bad things happen to good people?” Or even the nagging thought that if God were so good and great why did things ever have to go any other way then total blessings for those who sought to follow His way with all their hearts?

But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear. Some indeed preach Christ even from envy and strife, and some also from good will: The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the gospel. What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. (Phi1:12-18NKJ)

Paul is anxious for his Christian friends to understand, that from his perspective, what had happened to him, far from being to the detriment of the gospel, was actually aiding it's growth. Everybody around the prison knew that he was there because of his refusal to give up speaking about Christianity. This obviously raised questions in their minds. Was he just another religious nut case, or was there something to this message that he proclaimed?

He gives the impression that some among the palace guard had gained a strong interest in the message, maybe even accepted it for them selves. This new climate of acceptance and questioning was a positive thing, because it gave others the boldness to speak out about their own Christian faith. He is convinced that God was using his situation for some higher purpose. What seemed like a major setback was turning out to be a great leap forward.

I find it interesting that he does not say; “That’s the way that God planned it”. Rather he talks of the 'things which have happened to me'.  There is a huge gulf between the two. Suggesting everything that happens in life is somehow exactly what God desires... even suffering, disease, disaster and all the rest, can make God appear to be anything but love.

The alternative view is to suggest that in life there is joy and there is pain. That such is just the nature of things. Leave God in or out of the picture and the joy and the pain are still there. There is chaos. There is Creation. And we live out our lives in the tension between the two.

The mystery of faith is when God appears to turn the chaos towards our favor. As Joseph says to his brothers, after they had left him for dead, in Genesis 50:20 “You intended to harm me, but God intended it all for good.” (NLT)

Paul even applies that principle to reports that there are preachers out there declaring the message who were of questionable integrity, alongside many who were the real deal. His reaction? To rejoice that  “whether in pretense or in truth, Christ is preached”. He seems to have this unquenchable addiction to finding the positive where most of us see only the problem.

Yes... he hopes to be out of prison... yes... he would rather be visiting with the Philippians than writing to them, but he recognized that genuine discipleship involved the calling to face hardships. That was how it was for Jesus. Should he expect anything less? Indeed he counts it as a joy that his Lord and Savior deemed him worthy of sharing in His sufferings!

Most of us, I believe, find that hard!  But we are not Paul and we do not possess that perspective on faith that Paul was experiencing. He continues…

19 For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.

Paul is full of hope.  He senses his deliverance is at hand. He is captivated by a sense of expectation.  His overwhelming desire is that events, be they negative or positive, will ‘magnify’ the work of Christ that is going on in his ‘body’. (The word used here by Paul for body is the Greek ‘soma’ which meant more than just the physical being, but the whole person).

The resources that he seems to be drawing upon are firstly, his own prayer and devotional life, secondly, the prayers of others and thirdly what our passage describes as  ‘the supply of the Spirit of Jesus Christ’. These are what bring to him a sense of joy as he endeavors to move in faith.  Should it not be the same for us?

Through personal devotion our expectations and hopes can be deepened. Through our participation in a community of faith, we can be encouraged and lifted up by others prayers and concerns. God can supply us with the impetus to go forward through the Holy Spirit acting within us and around us.

Note that he refers to the Holy Spirit here as ‘the Spirit of Jesus Christ’. We see here the beginnings of what eventually became theologically known as the ‘doctrine of the Trinity’. Paul links the work of the Spirit directly to the work Jesus Christ.  The implication is one of a deep unity. The work of God… is the work of Jesus Christ… is the work of the Holy Spirit, distinct, but one in purpose and application.

Paul then reveals his deep devotion to Jesus Christ, as being one that went beyond the boundaries of life on earth.

For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again. (Phi1:21-26NKJ)

Paul has this tremendous sense that whatever this life is … ‘we ain’t seen nothing yet’. For Paul death is not the end, but the new beginning. In our current life we are not able to be all that we could be, but in the next we will finally be free and see Christ as He really is.  Such he maintains is “Far better!” than anything this world can offer. Yet whilst heaven was an incredibly desirable destination, the fact was that there was work to be done here on earth.  As it reads in the NKJ “To remain in the flesh is needful”.

‘Needful’, Paul suggests, in order that his beloved Philippians’ may progress towards having an even more joy filled faith and that their joy may be even greater when he gets to be with them again. He’s not letting this idea that a life of faith should be a ‘joy-filled’ endeavor pass us by!  In order for us to experience such a life it involves following a certain path. Paul continues;

27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God. For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict which you saw in me and now hear is in me. (Phi1:27-30NKJ)

In verse 27 Paul uses a Greek Word ‘politeuomai’ which has it roots in the idea of ‘political citizenship’. Philippi was a very Roman town.  Some translations have ‘live your life worthily of the gospel’ or speak of ‘conducting yourself’ worthy of the gospel; neither of which truly capture the nuance of Paul’s words.  It is as though he is saying to them…  “You know that citizenship of Rome requires certain obligations and requirements. So in your community life reflect the values of the Kingdom of God in all your affairs.”

What were those values? He speaks of ‘standing fast in one spirit’ and ‘striving together for the faith’. Notice how these are community actions, not actions we are called to endeavor to achieve alone.  There is a tendency in modern religious life to see the spiritual quest in very individualistic terms. Yet Paul keeps bringing us back to the idea that joy is found when a community pulls together.

It is also as a community that opposition and persecution were best resisted. Paul was in prison.  The community were aware (in a way that we are not aware today) that embracing the gospel could bring hardships and suffering at the hands of those who saw the Christian message as a threat. Eugene Petersen’s transliteration “The Message” captures well the sense of the first chapters final verses.

Your courage and unity will show them what they're up against: defeat for them, victory for you — and both because of God. (There's far more to this life than trusting in Christ. There's also suffering for Him. And the suffering is as much a gift as the trusting.) You're involved in the same kind of struggle you saw me go through, on which you are now getting an updated report in this letter.

As we travel into Chapter 2 the first verses of the chapter serve as a link between where we have been and where we are going.

Philippians 2:1 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. (Phi2:1-2NKJ)

This is an ‘if’ verse! In other words Paul is asking… “If this discipleship journey we are on together has blessed you in any way, if love has made a difference to your life, if being a part of your church community has been in any way positive… then make my day by taking it further, going deeper, sharing and caring like you have never done before.” And that seems like a good place to finish!

Let us recap where our journey has taken us. Paul begins his letter to the Philippians by stressing the joy he received through participation in the gospel. He is thankful for the way the Philippians have cared for him and takes great joy in seeing how their life together has blossomed and flourished.

He then moves on to encourage them to find joy in their endeavoring together. To allow themselves to be nurtured by each other’s prayers and presence. To not be discouraged by events like his own imprisonment but see how God was using even that situation to the good purpose of proclaiming the Good News.

He encourages them to adopt an eternal perspective to their lives, using the memorable phrase; “For me to live is Christ, to die is gain”. Yet he offers this not in an escapist way, but in a way that reminds them that there is much to be done and that by endeavoring to be a community of faith, much could be accomplished.

As we move into chapter 2 he will invite us to consider Jesus Christ as the ultimate example of service and speak of ‘Joy through Obedience’.

Monday, November 3, 2014

Part 1 Joy through Participation

A study of the Biblical Book of Philippians
Part 1 –Joy through Participation
Introduction & Chapter 1: 1-11

Introduction to Philippians

Picture if you can an ancient town of around 10,000 inhabitants, called Philippi, in the Mediterranean area of Europe, bordering the Aegean Sea. This town is mid-point on a major trade highway known as the Via Egnatia, that runs from modern-day Turkey across to Greece.  It is the major town in the District of Macedonia and home mostly to Greeks and Romans. Many nationalities, including Jews, are present in the city, but they are not highly regarded.

The religious life of the city is diverse. The official religion is the worship of the Emperor of Rome, but older religions such as the cult of Dionysus (a religion that was practiced by the earliest residents of the region known as Thracian's) and Orphism (which emphasized union with the Divine) also attract a following.

According to the Book of Acts, the Apostle Paul one night had a vision of a Macedonian man pleading for him to bring the gospel message to his area.

 And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, "Come over to Macedonia and help us." Now after he had seen the vision, immediately we sought to go to Macedonia, concluding that the Lord had called us to preach the gospel to them. Therefore, sailing from Troas, we ran a straight course to Samothrace, and the next day came to Neapolis, and from there to Philippi, which is the foremost city of that part of Macedonia, a colony. And we were staying in that city for some days.  (Act16:9-12NKJ)

In Philippi there is no synagogue, the normal place Paul would have sought to attract disciples to the religion of Christianity he first knew as ‘The Way’, but he discovers that there is a place of prayer down by the riverside.  He meets there a gracious lady known as Lydia, who invites Paul and his companions to stay at her house that she may learn more of their message.  They also encounter a ‘fortune-telling’ slave girl, who turns out to be most annoying, following them around saying, “These men are servants of the Most High God”. We pick up the story at verse 18 of Acts Chapter 16;

And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And he came out that very hour. But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. And they brought them to the magistrates, and said, "These men, being Jews, exceedingly trouble our city; "and they teach customs which are not lawful for us, being Romans, to receive or observe." (Act16:18-21NKJ)

The local magistrates are not impressed. Paul and his colleague, Silas, are firstly beaten and then thrown into prison, their feet placed in the stocks. This incident provides a glimpse into a characteristic that becomes the dominant theme of the letter he later writes to the Philippian Church, namely; ‘Transformed by Joy’.

Whereas most of us would be nursing our wounds and be about ready to throw in the towel we read  “At midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. (Act16:25NKJ)

There is an earthquake. The chains fall off, the jailbirds can fly free.  The chief jailer, realizing that his life is on the line as he has allowed his prisoners to escape, is about to commit suicide, but Paul and Silas call out, ‘Hey… we’re still here!’ This incident leads the jailer and his household to embrace the Christian message.

The magistrates also have a change of heart… particularly when they find out that Paul was a Roman citizen and their treatment of him had been unlawful.  They ask him to leave the city, which he does, but not before again spending some time at the house of Lydia.  From out of these incidents, the encounter with Lydia at the riverside and that of the Jailer and his family’s conversion, the church in Phillipi comes into being.

Time goes by. The Church in Phillipi grows.  From within new leaders emerge. Paul continues on a journey that leads to imprisonment in Rome. Contact with Paul is maintained by church workers such as Epaphroditus, a fellow worker with Paul who brings him news of the developments in Phillipi as well as carrying to them his own concerns.

From Epaphroditus  (a name which means ‘lovely’) Paul receives gifts from the Philippians as well as news.  Some of the news warms his heart. Other things concern him. He worries about divisions he hears of in the church and encourages reconciliation. He is concerned at the influence of divisive teaching.  He fears that their success had led to complacency, and that they were losing the ‘edge’ that had caused them to stand out against the rest of society, an ‘edge’ defined by love and service to each other and those around them.

He also wants them to never to lose sight of the transforming power of true Christian joy. The kind of joy that he had experienced in the jail cell at midnight the first time he ever went to their town. A joy that could shake the foundations, and overflow in streams of blessing towards others.

Above all this joy was not defined by outward experience but by inner conviction. He worries that they may see his imprisonment in Rome as a defeat. That his current circumstances would discourage them. He is anxious they realize that what was happening to him was part of a bigger picture… that God was working out God’s purposes and they therefore had no reason to fear for him.  He again encourages them to ‘Rejoice and be glad!’.

Around our lives today are circumstances that cause us great concern. The threat of violence. The uncertain economy. Cultural shifts and technological developments. The uncertain future of traditional denominations such as the PC (USA). These are anxious days!

The challenge Paul lays at our door, is this. Can we allow our lives, both as individuals and churches, to be transformed by joy? Can we connect with the grace and love of God in such a profound way that our whole attitude becomes one of gratitude?

Can we find our lives defined not by the outward situations we travel through, but through their internal relationship to God? A God who is always creating that which is good, always setting free that which is imprisoned and always calling us to care and share out of the abundant blessings showered upon us? 

For our motivation Paul invites us, (in a wonderful hymn-like passage that occurs in the second chapter) to focus on Jesus Christ. From Eugene Petersen’s transliteration ‘The Message” we read;

Think of yourselves the way Christ Jesus thought of Himself. He had equal status with God but didn't think so much of Himself that He had to cling to the advantages of that status no matter what. Not at all. When the time came, He set aside the privileges of deity and took on the status of a slave, became human!

‘Responsive obedience’ to God’s call, digging deep into the resources God places in and around our lives, staying focused on what is really important in life… such things, Paul suggests, can give our life a joy-filled center!

Part One : Joy through Participation  Philippians Chapter 1: 1-11

We begin our journey by looking at the opening greetings, in which joy is expressed by Paul for the way the Church in Phillipi has blessed him whilst he was imprisoned in Rome.  Verses 1-2…

Paul and Timothy, bondservants of Jesus Christ, To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ.

What is special about Paul's’ greeting to the Philippian Church is that it begins the letter on a note of friendship. In many of his letters, Paul is anxious to proclaim his status as an apostle, but here he describes himself using a Greek word ‘Doulos’... a word meaning servant, or more literally ‘slave’. 

He has no need to emphasize his position, so instead he talks in terms of the relationship that he and his co-worker in the gospel, Timothy, had with them, a relationship based upon mutual service and recognition of each others standing with God.

In this light he calls the Philippian Christians ‘saints’, not intimating that they were somehow all perfect individuals, but that they were people, like himself, who had found a new identity in life through their relationship with Jesus Christ.

I remember hearing the old gospel song ‘When the saints go marching in’ being sung at football matches. By singing the song the supporters were identifying them selves with the team. In a similar way, we are on God’s team; through grace, through baptism, through our daily participation in the life of God’s Kingdom. Sainthood is here a mark of intent rather than an achievement!

He mentions that among the ‘saints’ were ‘bishops and deacons’.  We should not interpret those terms in the light of 21st Century practice. The offices of bishop and deacon had not yet fully developed.  Bishops came in time to be seen as ‘Fathers’ to newer believers, whilst deacons had a particular role in serving the practical needs of the congregation.

His greeting continues by offering them ‘Grace and Peace’. William Barclay in his commentary points out that Paul here was taking the greeting phrase of two nations and molding them into one.

“Charis” (Grace) is the greeting with which Greek letters always began and “eirene” (Peace) the greetings with which Jews met each other. Each of these words had its own meaning and each is deepened by the new meaning Christianity poured into it”

He goes onto speak of how grace was a word associated with joy, beauty and charm, whilst peace was a word associated with wholeness … rather like the Hebrew ‘Shalom’. Both were joys that Paul, Timothy and the Philippian disciples were called to share in through their faith in Jesus. 

All that in one sentence… let us move on! Verses 3-7

I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy, for your fellowship in the gospel from the first day until now, being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.
 (Phi1:3-7NKJ)

Again, Paul is emphasizing the joy of the partnership he felt with the church in Philippi. Things had gone well with the ‘saints’ in Phillipi from the very beginning. He had cause to offer many thankful prayers whenever he thought about them.

This wasn’t the Church in Galatia, being torn apart by divisive teachings.  It wasn’t the Corinthian Church, struggling to stay focused amidst a diverse and sometimes decadent culture. It wasn’t Rome, a church situated at the power center of an empire. This was Philippi, a congregation who had embraced both Paul and the gospel he proclaimed, with warmth and love.

Paul is confident that the seed that had been sown in Philippi, having shown evidence of growth, would continue to blossom and flourish.  This reminds us that the hope we have in Jesus, is not just for the past (as in we are forgiven for whatever held us back from following the way). It is not just for the present (as in we have daily opportunity to call upon God in prayer). It is also a hope for our future, ‘that He who has begun a good work in you will complete it

Matthew Henry, my favorite commentator of olden times, notes the following things about this verse.

Firstly, notice that the work of grace is a ‘good’ work. It is a good work that God is doing in us. At times we may not see it that way. At times we may struggle to understand our faith. But even that struggle is a ‘good’ thing because it’s taking us somewhere and moving us forward. We can treasure the questions and embrace our doubts, because we are confident that this search for understanding is a ‘good’ thing.

Secondly, note that it is God who has started this work in us, it is not of ourselves. God is the instigator of our strivings to find out more. Our confidence is not in our own ability or tenacity to see things through, but in the faithfulness of God to finish what the Holy Spirit has started to stir within us.

Thirdly, note that this work of grace is never completed in this life. The verses speak of it not being complete ‘until the Day of Christ’. We could say ‘It ain’t over till the fat lady sings’. Throughout our whole journey of discipleship we are always a work in progress.  In this life we never arrive; we are always becoming.

Finally, notice that if God didn’t make it part of the program to finish what the Holy Spirit has started, then it would never be complete! Our quest is God breathed, God maintained, God sustained, God blessed and only in God completed! As with so many things in Christian life it is a matter of trusting in God. That ‘He who has begun a good work in you will complete it.’

Paul rejoices as he witnesses the grace of God at work in the Philippian congregation. In a phrase that sounds like it could have been lifted straight from a country song he declares ‘I have you in my heart’.  Even though he was now confined within the walls of a prison he knew that they were supporting him and praying for him and working hard to see that the Good News he had delivered to them was still being declared to others and taken on board their own lives. “You all are” he says  “partakers with me of grace”. I love you guys! Why? Because we are in this together! So he continues…

For God is my witness, how greatly I long for you all with the affection of Jesus Christ. And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God. (Phi1:8-11NKJ)

Paul here outlines some of the things he will later return to.  He lets them know what sorts of things he desires that they may find in their lives through their relationship with God in Jesus Christ.  He prays that their love will keep on growing, stronger and stronger. That it will bring with it knowledge and discernment that they may, as it says in the margin of some older translations ‘Try the things which differ’. By doing so they will know when something excellent comes their way and be able to lift it up as being a good thing.

One of the problems of the overload of information we receive in our culture today is that we don’t have a lot of time for ‘discernment’. In our throwaway world much of what we seek is just for the now. We see it, we try it, we move onto the next thing.  Maybe that’s one of the reasons folk are no longer attracted to ‘traditional, mainline’ churches.  Our minds are befogged by the mantra which tells us ‘If there’s nothing new about it there can’t be anything good about it!’

Paul prays that they may be sincere, a wonderful Greek word ‘heilikrines’ that can also mean ‘pure’ or ‘unsullied’ or even  ‘found pure when unfolded and examined by the sun's light’, having its root in the Greek word for the suns rays ‘heile’. Sincerity is here defined as deep intentions of the heart, so deep, that even when our motives are revealed, they are wholesome and true.

He prays that they may be without offense, meaning not so much that they will not cause offense to others, but have nothing in their own lives which would cause them to stumble in their spiritual journey.  Rather they are to be “filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.”

Notice here that the goal of discipleship is not to be empty of desire or longing, but rather Paul envisages an emptying of our ‘negativity’ in order that we may be filled with ‘positivity’… the ‘righteousness’ of Christ… which enables us to share good things (good fruits) with others and brings glory and praise to God.

So our initial greetings conclude and we are given a hint of what is to come.  Paul will go onto address concerns they had regarding his situation, offer some advice as to how they could avoid problems in the future, urge them to seek unity and offer more greetings! Yet even undergirding even these few opening sentences is a note of joy.

The first part of the first chapter Paul of Philippians is all about joy through participation. Paul found in the Philippians some true friends who are concerned for his well-being and are carrying on his work. This brings to his soul a feeling of deep joy.

Can we not learn from this? As we consider the friendships and the faith that sustain us, surely we cannot help being thankful. We too have experienced the joy of participation through our fellowship with each other.

Next time we will move on to consider joy through endeavor and look at how Paul framed his life experiences in a bigger picture than just life on earth.